Pleasant Valley Baptist Church Doctrinal Statement
1 Timothy 4:16 "Take heed unto thyself, and unto the doctrine; continue in them:..."
I. Scriptures:
We believe the Holy Bible is the inspired (II Pet. 1:21, II Tim. 3:16), infallible (John 17:17),
inerrant (John 10:34-35, Ps. 19:7), and preserved (Ps. 12:6-7, Mt. 24:35) word of God. The Holy
Bible is the collection of sixty-six canonized books, written by holy men moved by, and therefore
authored by the Holy Ghost (II Pet 1:21). The "Authorized King James" Bible (1611-1769) is the
divinely preserved word of God for the English speaking language.
II. God:
We believe scripture teaches that there is one true, living, and eternal God. He is the
Creator (Gen. 1:1) and supreme Ruler (Ps. 83:18) of heaven and earth. He is the Almighty (Gen.
17:1) and all knowing (Is. 40:28) God, and deserving of all honor and glory (Ps. 29:2, Ps.57:5). He is a unified Godhead (Ro. 1:20) manifested in three persons. God the Father, God the Son, and God the Holy Spirit. Each divinely co-equal, executing distinct but harmonious offices in the
redemption of man.
A. God the Father:
God the Father reigns with providential care over His universe, His creatures, and the
events of human history according to the purpose of His grace. He is immutable in holiness (Le.
20:7), justice (De. 32:4), love (1 John 4:8), and truth (De. 32:4). He is Father to those who are
children of God through faith in Jesus Christ (John 1:12) and fatherly in His attitude to all men,
not willing that any should perish, but that all should come to repentance and receive His gift (John 3:16) of eternal life through Jesus Christ (II Pet. 3:9).
B. God the Son:
Jesus Christ is the only begotten Son of God (John 3:16), co-equal, co-essential, and
co-eternal with God the Father and God the Holy Spirit (John 1:1-2, Rev. 1:8), the second Person in the Trinity. He was born into this world of Mary, a virgin (Mt. 1:21-23). He is both perfect God and perfect man and lived a sinless life honoring the divine Law by His personal obedience. He died a substitutionary death on the cross (Ro. 5:8), securing redemption for sinners through His shed blood (Ro. 5:9). He supernaturally rose again on the third day (I Cor. 15:4) with a glorified body, was seen by many, and ascended into the heavens (Ep. 4:8-10) to be exalted and seated at the right hand of the Father where He is the Head over His churches (Ep. 5:23), the Mediator and Advocate (1 John 2:1) with God the Father for all believers. He is supernaturally coming again to this world to reign personally and visibly over the earth.
C. God the Holy Spirit:
The Holy Spirit/ Ghost is the third Person in the Trinity of the Godhead. He, like God the
Son, is co-equal, co-essential, and co-eternal with God the Father. He was active in the creation of the universe (Gen 1:1-26), and it was He who moved holy men of God to write the Bible (II Pet. 1:21). He is the present representative of the Godhead on this earth (John 14:16-17). He seals (Ep. 1:13), fills (Ep. 5:18), sanctifies (I Pet. 1:2), teaches (II Thes. 2:7,13), and comforts (John 14:16-17) all believers. He also bears witness to the Truth of the Gospel in preaching and testimony of God's word, by convicting men (John 16:7-11), and regenerating those who trust Christ as their Savior (John 3:5-6).
III. Mankind
Scripture teaches that God created man in His own image and after His own likeness (Gen.1:26), in that, man is a trinity, body, soul, and spirit. The creation of man and the universe, can be genealogically traced back to approximately eight to ten thousand years ago, scripturally denying evolution or any type of evolutionary change of species. The entire Genesis account of creation is to be accepted literally and not allegorically or figuratively.
A. The Fall of Man:
Man was created in innocence under his Maker as a tripartite being. By voluntary
transgression through an act of deliberate disobedience fell from that sinless state, the penalty of
which was death. Death to the body eventually, to the spirit immediately, and to the soul eternally
(Gen. 2:17). Consequently all mankind are sinners, not by constraint but of choice, and are under
the penalty of sin (Ro. 5:12, Ro. 6:23). Mankind, because of sin, is under just condemnation to
eternal ruin without defense or excuse (John 3:18-19).
B. The Home:
The home is an institution created by God (Gen. 2:18-25). The marriage of one husband
and one wife is a picture of Christ and His church (Ep. 5:22-33). God's stamp of approval on the
home rest on the fulfillment of the duties He has inscribed. The husband is the head of the home
as Christ is the head of the church (Ep. 5:23), and is to love the wife and give himself for her as
Christ gave Himself for the church (Ep. 5:25-30). The wife is to submit to the husband as unto the
Lord (Ep. 5:22). Together they become one flesh (Ep. 5:31), and are to raise their children in the
nurture and admonition of the Lord (Ep. 6:4). Children are to obey and honor their parents (Ep.
6:1-3). The strength or weakness of this triangle of the family is the foundational building block for
society and the church.
C. Civil Government:
Civil government is an institution ordained by God and is of divine appointment, for the
interest and good of human society (Ro. 13:1-2). Those in authority are to be prayed for, honored,
and obeyed (1Pet. 2:13-14), except only in those things opposed to the revealed will of our Lord
Jesus Christ, who is the King of kings and Lord of lords (Rev. 19:16). Civil leaders have no rights
or control over His church (Mt. 16:18), and the church is not to receive help from the State, except
protection and full freedom in the pursuit of spiritual ends.
IV. Salvation:
Scripture teaches that the salvation of sinners is wholly of the grace of God (Ep. 2:8),
through the merits of the shed blood of Jesus Christ. The blessings of salvation are free to all who
believe on, and call upon by faith, Jesus Christ (John 3:16, Ro. 10:13). His substitutionary death
on the cross, was and is the atonement for our sin, because of He was without sin (Ro. 3:24-25).
As man recognizes his condition as a sinner (Ro. 3:23), realizes the penalty of eternal death in a
literal place called hell (Ro. 6:23, Rev. 20:14), and believes that the Lord Jesus Christ died in his
place (Ro. 5:8, Ro. 6:23b), by faith he calls upon the name of the Lord (Ro. 10:11), and is justified, sanctified, and sealed unto redemption.
V. The New Testament Church:
Scripture teaches that the Church is an organized assembly of baptized believers
(Acts. 2:41-42). The church was established by Jesus Christ (Mt. 16:18), during His earthly
ministry, who is the Chief Cornerstone and Head of it (I Pet. 2:6-8, Ep. 5:23). The true mission of
the church is first to make disciples, to build up the church by baptizing those believers, and to
teach and instruct them as He has commanded (Mt. 28:18:20). There are two Scriptural offices,
the pastor (elder/bishop - I Tim. 3:1), and the deacon (I Tim. 3:10), whose qualifications, duties,
and claims are clearly defined in the New Testament (I Tim. 1:1-13). The church is self-governed,
and is free from any hierarchy of individuals or organizations; as there is only one Head of each
church, the Lord Jesus Christ (Ep. 5:23). The church is also given two ordinances: Baptism and
the Lord's Supper.
A. Baptism is the immersion in water of the believer in Christ, in the Name of the Father,
and of the Son, and of the Holy Ghost, performed with the church's authority (Mt. 28:19-20).
Baptism is the public profession of faith in Jesus Christ, picturing the death to sin and resurrection
to a new life. It is the pre-requisite to privileges of church membership (Acts 2:41). Children under an age of moral accountability are God's little ones, and are safe until an age of moral accountability is reached, and are not required or Scripturally instructed to be baptized (i.e. infant baptism).
B. The Lord's Supper is a provision of unleavened bread and the fruit of the vine as symbols of Christ's body and shed blood (Mt. 26:27-30). The Lord's Supper is partaken by members of a church, in commemoration of the suffering and death of their Lord, and in helpful anticipation of His return (I Cor. 10:24-26).
VI. The Resurrection and Last Things:
Scripture teaches that Jesus Christ literally and bodily rose from the dead on the third day
(Mt. 28:6). This same Jesus shall return to earth bodily, personally, and visibly; first to raise the
righteous dead and catch up all living believers in the twinkling of an eye (John 14:3, I Thes. 4:16-17). Then He shall return with the saints to set up His glorious kingdom of a millennium of peace and righteousness, having executed judgment upon an unbelieving world (Rev. 20:1-4). At the final Day of Judgment all Christ rejecting sinners will be raised, judged, and cast into the lake of fire for everlasting damnation (Rev. 20:11-15). The saved will then live with Him for eternity according to the sure promises of God.
VII. Satan and Angels
A. Scripture teaches that there is a vast celestial kingdom of spirit beings called Angels, in ages past created holy, glorious, and higher than man (Ps. 148:2). A vast company of various ranks worshiping God, ministering to His glorious Person and to His children (Col. 1:16, Acts 12:7-11).
B. Scripture teaches that Satan, as the mighty angel Lucifer, was once holy, enjoying
heavenly honors (Ez. 28:14-19), but that through pride and ambition to be as the Almighty, fell and drew after him a host of angels (Is. 14:12-15). He is the unholy god of this world (Ep. 2:2), opposing God's plan for the ages (Rev. 12:1-9), opposing God's people (I Pet. 5:8), and opposing, hindering, and seeking to corrupt the work of the Gospel (Mt. 13:19, 39, I Thes. 2:18).